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15 August 2017, The Assumption of the BVM (NO, 7pm)

15 August 2017, The Assumption of the BVM (Novus Ordo, 7pm)

Introit: Gaudeamus

Offertory: Hail O Star that pointest, p. 366.

Communion: Beatam me dicent

Recessional: Ave Regina Caelorum, PBC p. 120 (Congregation will sing simple tone, then schola will sing solemn tone.)

Ordinary from Mass IX, Credo III

The Introit antiphon has two phrases. We'll break the first one into two parts:

  1. (a) Gaudeamus omnes in Domino,
    (b) diem festum celebrantes sub honore beatae Mariae Virginis:
  2. de cuius Assumptione gaudent Angeli et collaudent filium Dei

As we've noted before, this melody was originally composed for a Greek text on the feast of St. Agatha. It soon became a popular chant and was adapted for a number of feasts. Text and melody have two phrases. The first phrase summons the entire Church militant to rejoice in the Lord, for 'it is a festival day in honor of N.' (In this instance, the blessed Virgin Mary.) The second phrase depicts the reason for the triumphant joy of the Church. (In this instance, the victory of Mary over death.)

            Each phrase has two members, each of which in turn has two sub-members. Both major members of the first phrase close on a high pitch: Domino, Virginis. The second phrase repeats over Assumptione and collaudent the ascending musical line of the first part. The melody here develops according to the declamatory accents that intelligent rendition would demand. The development and division of the piece might be pictured graphically as follows:

Gaudeamus omnes in Domino,

Diem f. c. s. honore Mariae Virginis:

  1. c. Assumptione gaudent Angeli,

et collaudant Filium Dei.

The two motifs run through the entire Introit. The first occurs over sub honore, Assumptione, and with a variation, over collaudant and in Domino. It begins with the interval f-g and ascends by means of a lively torculus (once by means of a pes subbipunctis) to c, thus recalling Gaudeamus. The second motif with its quiet seconds occurs over Dei, again a full tone higher over (An)-geli, and finally a fourth higher over (Do)-mino.

            The high points of the melody are not reserved only to the accented syllables. The significant in Domino—'in the Lord'—for instance, is very prominent, and rightly so, since even the most solemn feast of the Blessed Virgin is a feast of our Divine Lord also. This thought is the invitatory antiphon of today's Office (in both OF & EF): Venite adoremus Regem regum, cujus hodie ad aethereum Virgo Mater assumpta est caelum. The same thought recurs in the second phrase of the Introit—the angels glorify God because He has honored, crowned, and transfigured His Blessed Mother.

            The first phrase begins as solemn and festal, the stress of voice increasing gradually up to the word Domino over which a and b are given special emphasis. Soft accents mark the words di-(em) fe-(stum) ce-(le)-bran-(tes), the thrice recurring double f especially being sung very lightly. This entire member should be rendered fluently. The member following is characterized by a progressive ascent and a gradual swell of the melody up to Virginis, which has a refreshing b. The double c over (Mari)-ae, the only mention of the name of Mary in the entire piece, should be rendered with warmth rather than with volume.

            In the second phrase, a minor accent is placed over the second syllable of (As)-sump-(tione). The porrectus over Ange-(li) carry the melody and should be somewhat emphasized. The dynamic high point of the phrase centers over collaudant. A further secondary accent stresses the third note over Fi-(lium).

The Communion antiphon has two phrases:

  1. Beatam me dicent omnes generationes
  2. quia fecit mihi magna quia potens est

These two familiar phrases of the Magnificat that we pray every day at Vespers are set in a Mode 6 melody based on the the Communion Ecce Dominus veniet, sung on the Monday before Christmas Eve (EF: Ember Friday in Advent). The first phrase is a very steady Mode 6 formulaic statement. The melody reaches a high point—appropriately--over mihi, emphasizing the lifting up of Our Blessed Mother into heaven (which is the particular  magnum done for her that we celebrate today). The melody ends with a typical Mode 6 cadence as we recognize with Mary that this is possible only because He who is the powerful one has done this for her. 

A Prayer for St. Mary of Victories

Our heavenly Father, / long ago you inspired our German forefathers in the Faith / to raise this beautiful house of prayer and sacrifice / in honor of your Son's most holy Mother, / Our Lady of Victories. Your Providence then brought many Hungarians here / under the co-patronage of the holy King, Saint Stephen. / We humbly place before you today / the spiritual and temporal needs of our historic church / and its present-day community. / Grant us the grace to discern your holy will, / and to fulfill  it zealously as faithful witnesses to the Gospel, / here in the old heart of our city, / for as long as it may please your Divine Majesty.

Saint Mary of Victories, pray for us!
 Saint Stephen of Hungary, pray for us!

Amen.

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Our Lady of Victories, Pray for Us!  St. Stephen of Hungary, Pray for Us!
 Ad Majorem Dei Gloriam