26th Sunday in Ordinary Time

30 September 2012, 26th Sunday in Ordinary Time (Year B)

Bishop Peter Elliott will be the celebrant of this Mass.

Introit: Omnia quae fecisti, begin on F# (as sol)

Offertory: Where charity & love prevail, #473, begin on E

Communion: Memento verbi tui, begin on F (as fa)

Recessional: Crown Him with many crowns, #750, begin on D

Ordinary from Mass XI (Orbis factor)

The Introit antiphon has four phrases. It is long, so we will keep the Verse and the GP together.

  1. Omnia quae fecisti nobis, Domine, in vero judicio fecisti

  2. quia peccavimus tibi, et mandatis tuis non obedivimus

  3. sed da gloriam nomini tuo

  4. et fac nobiscum secundum multitudinem misericordiae tuae.

This Introit reminds us forcefully of our own sinfulness that we acknowledge at the start of every Mass. In this text from the prophet Daniel, Azarias also, in the fiery furnace at Babylon, acknowledges his guilt together with that of his people. He solemnly confesses also that God is absolutely just (in vero judicio) in punishing His sinful people with exile and all the hardships accompanying it. How much lamenting and murmuring would be stilled if we would contritely acknowledge our guilt and, like Daniel and the thief on the cross, humbly confess: We indeed suffer justly, for we receive the due reward for our deeds!

Large intervals and strong emphasis on the dominant characterize the peculiar style of the first phrase. It is as though the singer felt the mighty hand of the Lord. To a great extent this phrase sounds like the second in the Introit for the tenth Sunday after Pentecost. The second phrase is more subdued. Only twice, in fact, does it reach the tenor: "We have sinned against thee and we have not obeyed thy commandments." In contrast to the c of the first phrase, a, a third below the dominant, here predominates.

The third phrase and the beginning of the fourth, on the contrary, exhibit great solemnity in the slowly ascending seconds, in the stress on the dominant, in the repetition of the same, and the similar melodic lines over da gloriam and nomini: 'Give glory to Your name.' But how can any new splendor or dignity be added to the name of God? In the simple fact that God pities and forgives, that He pours upon us the full measure of His mercy. Hence it is that the Introit prays so solemnly, so fervently, so earnestly, especially with the words et fac. In order to lessen the monotony of the neums over secundum multitudinem within the tetrachord e-a, it is well to stress the neumes appearing over the word-accents. Misericordiae is much more effective: a longing expectation of God's mercy. If the first part of the Introit spoke of a just God, the second part turns to a merciful God. Before the beginning of the fourth phrase the melody descends to low d. Thus is created a contrast, which makes the following phrase so much the more effective. Then the psalm-verse sings of the happiness attendant upon a spotless mode of life. To a certain extent such a life is a foretaste of the life to come, and this thought confers a special consecration and a solemnity to Our song of praise (Da gloriam nomini tuo). The syllables which carry the accent are higher in almost every instance than those immediately following; often also higher than the syllable which precedes the accented one.

The Communion antiphon has two short quick phrases:

  1. Memento verbi tui servo tuo, Domine, in quo mihi spem dedisti

  2. haec me consolata est in humilitate mea.

In today's Offertory Super flumina there is a breath of Memento mori. In the Communion we ask God to remember us, but we do it humbly and reservedly, as the repentant thief on the cross spoke his memento request. The three similar endings: Domine, dedisti, and mea, reflect quiet and confidence. The turning of the clivisover Domini into a pes is necessitated by the low d which opens the following melody. Large ascending intervals would be disturbing; hence the melody avoids them. Servo with its descending fourth gives a pleasing development: second a-g, third a-f, fourth g-d. The accentuation of the dominant is the only evidence that our hearts are really beating somewhat more rapidly. With its b and its pressus, the second phrase has about it something new, something reassuring, which soars above the entire preceding melodic line. It restricts itself to intervals of seconds. The half-step progressions toward the end agree admirably with the text. It is a humble prayer, one which encourages us to rely entirely on the grace of God.

Dom Mocquereau commented that this piece shows how plainsong prefers to treat the principal word-accent lightly and briefly; as in verbi tui servo and mihi; this practice extends even to the secondary accent over consolata.




A Prayer for St. Mary of Victories

Our heavenly Father, / long ago you inspired our German forefathers in the Faith / to raise this beautiful house of prayer and sacrifice / in honor of your Son's most holy Mother, / Our Lady of Victories. Your Providence then brought many Hungarians here / under the co-patronage of the holy King, Saint Stephen. / We humbly place before you today / the spiritual and temporal needs of our historic church / and its present-day community. / Grant us the grace to discern your holy will, / and to fulfill  it zealously as faithful witnesses to the Gospel, / here in the old heart of our city, / for as long as it may please your Divine Majesty.

Saint Mary of Victories, pray for us!
 Saint Stephen of Hungary, pray for us!


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Our Lady of Victories, Pray for Us!  St. Stephen of Hungary, Pray for Us!
 Ad Majorem Dei Gloriam